Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti, krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (1.17 billion), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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David I or Dauíd mac Maíl Choluim (Modern: Daibhidh I mac [Mhaoil] Chaluim; c. 1084 – 24 May 1153) was a 12th-century ruler and saint who was Prince of the Cumbrians from 1113 to 1124 and later King of Scotland from 1124 to 1153. The youngest son of Malcolm III and Margaret of Wessex, David spent most of his childhood in Scotland, but was exiled to England temporarily in 1093. Perhaps after 1100, he became a dependent at the court of King Henry I of England, by whom he was influenced.

When David's brother Alexander I died in 1124, David chose, with the backing of Henry I, to take the Kingdom of Scotland (Alba) for himself. He was forced to engage in warfare against his rival and nephew, Máel Coluim mac Alaxandair. Subduing the latter seems to have taken David ten years, a struggle that involved the destruction of Óengus, Mormaer of Moray. David's victory allowed expansion of control over more distant regions theoretically part of his Kingdom. After the death of his former patron Henry I, David supported the claims of Henry's daughter and his own niece, Empress Matilda, to the throne of England. In the process, he came into conflict with King Stephen and was able to expand his power in northern England, despite his defeat at the Battle of the Standard in 1138. David I is a saint of the Catholic Church, with his feast day celebrated on 24 May. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 2Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 3The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 4Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 5God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 6Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 7The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 8The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 9A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 10A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 11Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 12The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 13The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 14The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 15A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 16The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 17Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 18Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 19Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 20The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 21Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 22Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 23The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 24First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 25Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 26A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 27God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 28A Gospel of John, 1056 (from Jesus in Christianity)
Image 2913th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 30Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)

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Undone is the third studio album by Christian rock band MercyMe. It was produced by Pete Kipley and released on April 20, 2004 on INO Records. Following the success of MercyMe's previous studio efforts and their surprise crossover hit "I Can Only Imagine”, they were given significantly more resources to develop the album with. The band also brought in a sixth member, guitarist Barry Graul. Unlike the band's previous songwriting style, which was to write the lyrics first, they wrote the music for the songs on Undone before writing the lyrics. Musically, the album is a progression from the band's previous albums, adopting a guitar-driven pop rock and adult contemporary sound, while the lyrics are personal and convey Christian themes.

Undone received positive reviews from critics, with many praising the album's lyrics, mainstream appeal, and improved production value from their first two albums, although some felt the album was too similar to the band's previous works. The album won the GMA Dove Award for Pop/Contemporary Album of the Year at the 36th GMA Dove Awards. Highly anticipated before its release, Undone debuted at No. 12 on the Billboard 200 and at No. 1 on the Billboard Christian Albums chart, selling over 55,000 copies in its first week. It spent a total of two weeks atop the Christian Albums chart and ranked as one of the best-selling Christian albums of 2004 and 2005. Undone has been certified Gold by the Recording Industry Association of America (RIAA) and has sold over 627,000 copies in the United States as of April 2006. It ranked as the 38th best-selling Christian album of the 2000s in the United States. (Full article...)

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Christ the King is a title of Jesus based on several passages of Scripture. It is used by most Christians.

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... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?
... that although the Jesuit missionary He Tianzhang despised his "sad Chinese appearance", it allowed him to circumvent the Qing's ban on Christianity and enter China?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?
... that the Correspondence of Paul and Seneca was cited in the Middle Ages to claim that Seneca, a Roman philosopher of Stoicism, had converted to Christianity?

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Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

— Resurrection of Jesus, Luke 24:1–12; King James Version

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